Sermon Series: Evaluate, Change and Restore
Philadelphia: The Church that was
"Just Right"
Revelation 3:7-13
PSBC, March 25, 2001
In a nutshell: A church that is just right will be given open doors to
minister and affect it's territory for God. A "just right" church is
one that has the strength of God (no matter its size); keeps God's Word; and
doesn't deny His name.
I. Introduction
A. Goldilocks and the Three Bears
You all remember the fairy tale you heard as children of Goldilocks and the 3
Bears. A young woman by the name of Goldilocks, invades the home of three forest
dwellers and in a rash of self-centered acts, steals their food, vandalizes
their furniture and invades the privacy of their bedrooms. (Well, that's the
"bears" side of things.) Anyway, you'll remember the phrase that was
used in all three circumstances of her eating, sitting and napping. Each bowl of
porridge or each chair or each bed was either too "something" or too
"something else", or "just right".
B. "Just Right" churches
Well, I thought of that fairy tale this week as I prepared this message. You
see, as we've been studying the seven churches in Asia Minor over these past few
months, we've seen churches that were either too lazy, or too tolerant, or too
easily manipulated to do wrong. Don't you wonder what it's going to take to have
a church be "just right"?
Rev. Adrian Dieleman, a pastor of a Christian Reformed Church in Visalia, CA,
in a sermon on the passage we're going to look at this morning, said this (front
of information guides)...
When we look at the seven letters to the churches of Asia Minor, we can or
should see a pattern emerging which ought to make any church hesitant to boast
or have pride. The Lord tells us that it is not the biggest church, nor the most
impressive one, nor the one with a name and reputation, that are necessarily in
the best spiritual shape. When Christ measures or gauges a church's spiritual
life, He doesn't look at size, He doesn't look at buildings, He doesn't look at
power and influence, He doesn't look at programs and ministries, He doesn't look
at wealth and growth. When Christ measures or gauges a church's spiritual life,
He doesn't look at outward appearances –– no matter how impressive those
appearances may be. What Christ looks at is the heart. What Christ looks for is
spiritual wealth.
Please turn in your Bibles to Revelation 3, starting at verse 7. That's where
we're going to find out what it takes to be a spiritually wealthy church in the
eyes of Jesus. Because, as we'll see, the Lord of the church, pronounces the
church at Philadelphia, "just right!"
II. The City of Philadelphia
A. History
While you're turning to this passage, let me give you a little background on
the city of Philadelphia, in Asia Minor.
Philadelphia was founded about 250 years before Revelation was written. It
was a city that was built by a king to honor his brother–it's name literally
means, "lover of a brother". One feature about this city, is that
because of where it was physically located, over the years it had been affected
by numerous earthquakes. In fact it was completely destroyed in 17 A.D., and the
aftershocks caused the people of Philadelphia, for many years, to live in tents
outside the city walls, so they wouldn't get hit by falling debris. It was a
city known for commerce. The rich trade routes from Rome to the Orient, passed
through Philadelphia. And Rome used Philadelphia as an ambassador city to spread
it's culture to the east.
There was a very large Jewish population in the city. And the church in the
city seemed insignificant. It wasn't a mega-church like Ephesus. It wasn't a
wealthy church like Smyrna or Pergamum. It wasn't a proud church, like Sardis.
It was just an average group of people, doing their best to be Christians in the
middle of their non-Christian society. And this is what Jesus has to say to
them...
B. Jesus' Introduction
Rev 3:7
7 "To the angel of the church in Philadelphia write:
These are the words of him who is holy and true, who holds the key of David.
What he opens no one can shut, and what he shuts no one can open.
Here Jesus tells them who He is, and what He does.
1. Holy One
First Jesus calls Himself the "Holy One". His character is without
flaw. He is morally perfect. And that's all true, because He is God.
2. True One
Second Jesus calls Himself the "True One". That means all that is
real in the physical realm that we can see; and in the spiritual realm that we
cannot see, finds it's source in Him. He is the author and the finisher of
everything that exists.
C. Jesus' Activity
Then He tells them what He does. "He holds the key of David". This
is a reference to an incident that's recorded in Isaiah 22. Back when Hezekiah
was king of Judah, he had a chief of staff by the name of Shebna. Shebna ran the
entire palace operation. Along the way, he got involved in taking a kickback in
exchange for his influence, and he incurred God's anger. In Isaiah 22, God says
a very unusual and very descriptive thing concerning Shebna's future...
"The Lord will roll you up tightly like a ball and throw you into a large
country. There you will die." (See Isaiah 22:18). This was a prediction
that Shebna would be sent to Babylon, and die there without anything. And that's
exactly what happened. God replaced him with a godly man named Eliakim. And this
is what God said about Eliakim...
Isa 22:22
22 I will place on his shoulder the key to the house of David; what he opens no
one can shut, and what he shuts no one can open
Now, what Jesus is doing is applying these words to Himself, as it relates to
the ministry of a church. He is the one who shuts doors of opportunity for
ministry. He is the one who opens doors for ministry opportunity. And what He
shuts, no force on heaven or earth can open. And what He opens, no force in
heaven or on earth can close. In other words, ministry opportunities for any
church in any community on the face of the earth, happen because the Lord of the
church wants those things to happen. No human power can over-rule what He
determines.
Now, look at verse 8. Here He tells the church at Philadelphia, just how He
plans to use this power to open and shut...
Rev 3:8a
8 I know your deeds. See, I have placed before you an open door that no one can
shut.
Stop right there, for a moment. Do you understand what Jesus has just said?
When God puts a ministry "open door" before a church..., no amount of
persecution, no lack of financial ability, no amount of civic opposition, no
amount of neighborhood indifference, no amount of evil or persecution will be
able to shut that door of ministry.
Application: As I thought of that this week, my mind went to our monthly
Prayer Offensives for the cities of Palm Springs and Cathedral City. It was
almost a year ago that God began opening a door by prompted three pastors to get
their churches together and begin praying that God would change the faces of
these two towns, so that "Christians would become the norm and
non-Christians the exception."
–The implications of that open door means, that for such a time as this,
you're living here, because God thinks you're just right for what these two
cities need.
–That means, for such a time as this, God has positioned three middle-aged
pastors and one Messianic rabbi, and a whole group of energetic and committed
young staff pastors in these two towns to be leaders of this movement.
–That means, that He is the one who is causing City Council members and
government leaders to ask us to pray for them in these two cities.
–And He is the one who has been teaching us to get along together, plan
together, learn together, and pray together.
Now, look at the last half of verse 8 to find out why God chose Philadelphia
as the place that would receive open doors of ministry opportunity...
III. The Reasons for the Open Door
Rev 3:8b
I know that you have little strength, yet you have kept my word and have not
denied my name.
A. Little Strength
The first reason for the open door is because this church has little
strength.
Little strength might not seem like a valid reason for opening a door to
ministry, but it is. You see, even thought they are a small church, they are
operating with some strength. The little strength refers to each of the people
in this church using the strength of the Holy Spirit in what they do.
The Holy Spirit is empowering them, just like He empowers us, with
supernatural gifts to build up the ministry of the church. The key point here
is, they were obviously using their gifts. And that was the source of the
strength they had.
Friends, this is God's design for ministry to be accomplished through a
church. That's why I ask each of you, "What are you doing to intentionally
advance the Kingdom of God?" In your definitive answer, is our church's
strength! In your inability to answer, is our church's weakness!
B. Kept My Word
The second reason why the Lord of the church was willing to give this church
open doors in their community, was because they kept His Word.
The Bible is the most amazing book the world has ever seen. It gives insights
into life that you won't find in any other place. No university curriculum,
anywhere, can give you an understanding of life, like the Bible can. Therefore,
it is imperative that followers of God keep it, know it, walk it, and love it.
We must immerse ourselves in studying it.
You see, friends,
-it is the Word of God that enables us to know the character of Jesus,
-to have fellowship with Him,
-and know how to allow that character to take up residence in us.
And God expects Christians to reflect what the name of Jesus stands for in their
daily living.
When we reflect Jesus, because we have kept His Word, both individually and
collectively..., the Lord of the Church, opens doors that cannot be shut. But
-if we refuse to search out Christlikeness in the Word,
-or try to take shortcuts in our faith that leave out what God teaches in His
Word,
...He will shut opportunities for ministry up, tighter than a drum!
C. Not denied my name
The third reason that ministry opportunities are going to be opened up to
this church, that no one will shut, is because they didn't deny Jesus' name.
This church faced some real opposition to their ministry. It came from the Jews
in the large synagogue that was in this town. Look at verse 9...
Rev 3:9
9 I will make those who are of the synagogue of Satan, who claim to be Jews
though they are not, but are liars-I will make them come and fall down at your
feet and acknowledge that I have loved you.
That's a God thing! That's only something God would be able to do in
Philadelphia. Not denying my name means more than just standing up for the
faith. Based on this context, it means totally relying on the name of Jesus–who
Jesus is--... to not only do ministry, but to meet any opposition to that
ministry. In other words, this church believed what we sang during our worship
time...
Jesus, your name is power; Jesus, your name is might
Jesus, your name will break every stronghold. Jesus your name is life.
Jesus, your name is healing; Jesus your name gives sight.
Jesus, your name will break every stronghold. Jesus, your name is life.
Jesus, your name is holy; Jesus, Your name brings light.
Jesus, your name above every other; Jesus your name is life.
When a church operates in this manner, with this assurance, and with the
power of Jesus' name behind them, the Lord of the church opens ministry
opportunities that no power on earth can shut.
IV. The Promises
Now, look at the promises to a church that operates with whatever strength
the Holy Spirit gives them; keeps the Word of God; and trusts the name of Jesus
to breakdown any strongholds...
Rev 3:10-12
10 Since you have kept my command to endure patiently, I will also keep you from
the hour of trial that is going to come upon the whole world to test those who
live on the earth.
11 I am coming soon. Hold on to what you have, so that no one will take your
crown. 12 Him who overcomes I will make a pillar in the temple of my God. Never
again will he leave it. I will write on him the name of my God and the name of
the city of my God, the new Jerusalem, which is coming down out of heaven from
my God; and I will also write on him my new name.
A. Keep you from the hour of trial
First of all, the promise is to keep us from the hour of trial. This is a
clear reference to what Jesus taught in Matthew 24–what we call the
"Great Tribulation". This will be a time of distress that will come on
the whole world, unlike anything that has ever been known in human history. This
will be the worst time of distress and bloodshed the world has ever known. If
you read farther in this book of Revelation, you'll see some more vivid
descriptions of this time.
Ray Stedman in his commentary on Revelation says, "This is sent to test
those who live upon the earth. That means it will test their mental attitude,
and their state of mind. It is referring to those who live as though this life
is all there is, who are materialistically-minded, who live upon the earth and
for the earth. That is what the time of testing is sent to reveal."
But the promise to the church is that it will be delivered from this trial.
The word that's used in verse 10 literally means "out of", not just
from. This is a clear reference again to the catching away of the church before
the great tribulation begins, that Paul describes in detail in 1 Thessalonians
4.
B. No one will take your crown
The second promise, if we hold on like Philadelphia has held on–with God's
strength, keeping God's Word, and depending on Jesus' name is that no one will
take your crown.
Your crown is not a reference to your salvation. What this is speaking about
is your opportunity for service in the age that is coming. Your crown is your
opportunity for even greater service for King Jesus.
Theologian, J. I. Packer says it well when he writes, "The Christian's
reward is not directly earned; it is not a payment proportionate to services
rendered. It is a Father's gift of generous grace to his children, far exceeding
anything they deserved. Also, we must understand that the promised reward is not
something of a different nature tacked on to the activity being rewarded; it is,
rather, the activity itself–communion with God in worship and service–in its
consummation."
In other words, the crown that will be ours will be the greater opportunity
for service to Jesus and with Jesus, in heaven.
C. Pillar
The third promise Jesus makes is, "I will make you a pillar in the
temple of God."
Illustration: If you look outside this building, you'll see that the walls of
this building don't hold this building up. There are six concrete pillars that
hold the roof of this building up. Those six pillars totally support the
superstructure of this church. A pillar is a symbol of strength and permanence.
This was an effective word picture for the Philadelphian Christians. They
lived in a city where roofs, and walls, and building facades were always falling
down, because of earthquakes and aftershocks. Frequently they would have to run
out of the city, when an aftershock hit, so they wouldn't get injured by falling
debris. The only things that stood with any permanence were the columns or
pillars that held the various buildings up.
And Jesus is saying that when you operate in His strength, remain true to His
Word, and depend on His name, you will become a secure, and enduring fixture in
the advancement of His Kingdom in your city. You will become an integral part of
what He's trying to do to reach lost people. Your faith, your life, your gifts,
your work, will have eternal consequences.
D. Names
Finally, the last promise has to do with three names. Those who hold on will
be given the
-name of my God
-the name of the city of God, and
-a new name
1. Name of my God
When He says name of my God, Jesus is referring to personal godliness–you're
taking on God's qualities. And think of this–if you're operating in God's
strength, remaining true to God's Word, and depending on Jesus' name, by
becoming more like God, you'll be easier to live with.
Just think of it. Every year that you're growing and maturing as a Christian,
you do become a little easier to live with. You become more patient, more
compassionate, more understanding of others, and more mature in your judgment.
These are godlike qualities. These are qualities of Christian maturity. You are
becoming more godly. That's a promise for right now, not the future.
2. Name of the City of God
Second, is the name of the City of God. Now, the last two chapters of
Revelation give a beautiful description of the New Jerusalem, coming down from
heaven...
Rev 21:2
2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God,
prepared as a bride beautifully dressed for her husband.
This is a picture of a beautiful bride meeting her husband. It is a picture
of loving intimacy. No other faith known to human beings talks of God having
this kind of intimacy with His creation. But here it is. It belongs to those who
hold on.
3. New name
Finally, Jesus says, "I will also write on him a new name." What's
that? The new name will come from Jesus. Do you want to know what that new name
is? Look at the words in...
Rev 19:12
12 His eyes are like blazing fire, and on his head are many crowns. He has a
name written on him that no one knows but he himself.
Sorry, no one knows what the new name is going to be, yet, except Jesus.
When Jesus came to earth, He was given the name, Jesus, which means He will
save His people from their sin.
But when this redemptive work is once and for all done, at the end of time,
Jesus will be given a new work to do. No one knows what it is. But it will be
something brand new. And those that hold on, are promised to share in that new
work–that new work in heaven with Jesus, is the new name we will be given.
V. Conclusion
Finally, the Lord of the church says,
Rev 3:13
13 He who has an ear, let him hear what the Spirit says to the churches.
In other words, "Stop! Look! Listen! Everyone wants to know what the
future is going to look like, well, you've just been given a glimpse. And the
quality of your future starts with what you're doing now!
Friends, listen to this, very carefully. What you do now, is the only thing
that's going to count for eternity in the future! And a church that realizes
that, like Philadelphia did, is "Just Right"!
The kids in the Family Circus cartoon a few weeks ago, got it right...
The after really does depend on the here! (Show 3/10/01 Family Circus
cartoon)
Amen. |